This revealing text describes the exciting discovery and deciphering of the 5,000-year-old stone chambers and standing stones of pre-Celtic Ireland. At midwinter sunrise, Martin Brennan and his research partner observed a beam of light shining into the central chamber at Newgrange, illuminating a series of glyphs on the back wall. They went on to observe significant solar and lunar events at other chambers and stone complexes in the Boyne Valley and Loughcrew Mountains. Through a combination of careful observation, analysis of the astronomical alignment of the sites, and personal insight into the meanings of megalithic symbols and carvings, Brennan demonstrates conclusively that the passage mounds and chambers are actually sophisticated calendar devices, and that the abstract wheels, spirals, zigzags, and wavy lines are symbols of solar and lunar timekeeping.

What Price for Privatization?: Cultural Encounter with Development Policy on the Zambian Copperbelt considers how one African community experienced the sale to foreign investors of its main industry, a group of state-owned copper mines. Everyday Zambians saw a series of uncertain, shifting interactions among individuals, corporations, immaterial forces, and material interests as running counter to hard facts about the state of the mines and the country's overall economy. Supernatural or spiritual forces played a powerful, negative role in what Zambians understood to be happening as a result of privatization. But there was no place within dominant development policy talk to account for this sort of knowledge. Indeed, many of the disappointments and failures that have long characterized development activities can be traced to profound discrepancies existing when local knowledge infused with a particular worldview is overlooked by policymakers. The types of policies that have undergirded development interventions for almost sixty years have elevated economic, political, and operational interests over all others. But such ways of thinking about the world leave huge gaps in comprehension. This is particularly true in regard to the cultural and religious experiences of both the people who devise policies and those who live with the policy consequences. What Price for Privatization? documents such an instance and suggests some intellectual and practical means by which things might change on behalf of the global common welfare.